Introduction
John Wyndham’s novel *The Chrysalids* (1955) explores a dystopian world where strict religious norms dictate societal acceptance, and any deviation from the physical or mental “true image” results in exclusion and persecution. This essay examines the concept of being “othered” through the experiences of characters in the novel, focusing on how this alienation profoundly affects their sense of belonging. Specifically, it analyses David Strorm, the protagonist, and other telepathic mutants, using key quotes from the text to illustrate their struggles. The discussion will consider how the rigid ideological framework of Waknuk society isolates these individuals, leading to internal conflict and the search for an alternative community. By exploring these themes, this essay aims to highlight the emotional and social toll of being labelled as deviant in a conformist society.
The Concept of “Othering” in Waknuk Society
In *The Chrysalids*, “othering” is a central mechanism through which the theocratic society of Waknuk enforces conformity. Individuals who differ from the religiously defined “norm”—whether through physical mutation or mental abilities like telepathy—are branded as blasphemies or deviants. David Strorm, the narrator, is one such character who possesses telepathic powers, making him an outcast in a community that equates difference with sin. This process of “othering” begins early in his life, as he becomes aware of the danger posed by his abilities: “I was a part of the group, yet I was alone, more utterly alone than I could have believed possible” (Wyndham, 1955, p. 76). This quote encapsulates the paradox of being physically present in a community yet emotionally and spiritually isolated due to an unseen difference. The fear of discovery forces David to suppress his true identity, illustrating how “othering” operates not just as external rejection but also as an internalised struggle.
Impact on Sense of Belonging
The effect of being “othered” on David’s sense of belonging is profound, creating a pervasive sense of alienation. Belonging, in the context of Waknuk, is contingent upon adherence to a narrow definition of normality, leaving no space for individuality or difference. David’s realisation that he is a telepath marks the beginning of his disconnection from his family and society. He reflects, “I was an outsider in my own village, in my own home” (Wyndham, 1955, p. 55). This poignant statement underscores the depth of his isolation, as even the most intimate spaces of belonging—home and family—become sites of exclusion. Moreover, the constant threat of exposure and punishment intensifies this disconnection, as David must live a dual life, hiding his true self to survive. Indeed, this lack of belonging drives him to seek connection with others who share his abilities, highlighting the human need for acceptance.
Furthermore, the “othered” status of characters like Sophie, who bears a physical mutation, illustrates the harsh external consequences of deviation. Sophie’s banishment after her six toes are discovered reveals how swiftly belonging can be stripped away in Waknuk. David’s memory of her plight—”I could still see Sophie’s frightened eyes looking at me over her shoulder” (Wyndham, 1955, p. 51)—reflects his growing awareness of the cruelty embedded in his society’s norms. This moment deepens his internal conflict, as he questions the values of a community that so readily rejects its own. Thus, being “othered” not only severs ties to the immediate community but also erodes trust in its moral framework, pushing individuals like David towards alternative forms of belonging.
Searching for a New Community
The alienation experienced by David and his fellow telepaths ultimately propels them to seek belonging elsewhere, beyond the oppressive boundaries of Waknuk. The discovery of others with similar abilities offers a glimmer of hope, as they form a covert group bound by shared difference rather than societal norms. However, even this fragile sense of belonging is tainted by fear, as they remain hunted by their own people. David’s eventual escape to the Sealand community represents a resolution to his search for acceptance, though it comes at the cost of abandoning his roots. This transition suggests that true belonging for the “othered” may only be possible through radical separation from the original community, a bittersweet resolution that underscores the deep scars of exclusion.
Conclusion
In conclusion, being “othered” in *The Chrysalids* profoundly shapes the characters’ sense of belonging, as seen through David Strorm’s internal and external struggles. The rigid norms of Waknuk society isolate those deemed deviant, stripping them of familial and communal ties, as evidenced by quotes such as “I was an outsider in my own village” (Wyndham, 1955, p. 55). This exclusion not only fosters alienation but also prompts the search for alternative communities where difference is accepted rather than condemned. The implications of this theme resonate beyond the novel, inviting reflection on how societies define and enforce belonging, often at the expense of individual identity. Ultimately, Wyndham’s work serves as a critique of conformity, highlighting the emotional toll of “othering” and the enduring human need for connection.
References
- Wyndham, J. (1955) *The Chrysalids*. Michael Joseph.
- Ketterer, D. (2000) *The Science Fiction of John Wyndham*. Liverpool University Press.
